🧿 ❌ ➕ Ancient Igbo Masculine And Feminine Energy Forces Of The Universe And BIBLICAL TRADITIONS OF IGBOS BEFORE THE MISSIONARIES CAME TO Africa - IGBO

 





























ALA THE HIGHEST ALUSI IN IGBOLAND
 known as Ani, Ana, Ale, depends on Igbo dialects) is the female Alusi(deity) of the earth, morality, fertility, and creativity in Odinani. She is the most important Alusi in the Igbo pantheon. In Odinani, Ala rules over the underworld and holds the deceased ancestors in her womb. Her name literally translates to "ground" in the Igbo language, denoting her powers over the earth and her status as the ground itself. Ala is considered the highest Alusi in the Igbo pantheon. Ala's husband is Amadioha, the sky deity.
She is the Alusi of the earth, fertility/ morality
Planet ~Earth , Symbol~python, crescent moon ~Ethnic Igbo 
known as the goddess of morality, Ala is involved in judging human actions and rules over Igbo law and customs known as omenala. Taboos and crimes among Igbo communities that are against the standard of Ala are callednsọ Ala. All ground is considered holy land as it is Ala herself. With human fertility, Ala is credited for the productivity of the land. Ala's messenger and living agent on earth is thepython (Igbo: éké), which is especially revered in many Igbo communities. Ala is often represented as a regal figure seated on a throne, surrounded by her family. In the past, such figures took the form of life-size mud sculptures in special festive shrines dedicated to the deity and known as mbari. Consort Amadioha
POWER SACREDNESS
traditio believes if a person commits a taboo in a community, that ala is desecrated or insulted Ala as the abomination (called ajo njoor iru Ala, Alu Ani) was . Ala is said to be co-opting many aspects of Igbo society and guardianship of women and children in general. She is often depicted with a small child in her arms and her symbol is the crescent moon. It is believed that the souls of the dead reside in her sacred womb. All in the community have to respect Ala as everybody lives on ala, the earth. it was traditionally believed that Ala could swallow people up into the underground.























EKE ORIE AFỌ NKWỌ
These are the four ancient deities of our ancestors in which the Existence of life started. Without one of them Life will never be.
Eke represents the Fire/Sun Anyanwu ☀️
Orie represent the water Mmiri💦
Afọ representing the Earth Ala/Anị/Ana
Nkwọ represent The Air Ikụkụ💨
And we humans, are the summation of these Energies
And that is the reason we say ISEEE after making our declarations.
Meaning... In agreement with Eke orie afọ Nkwọ and you their summation.
Our Wise ancestors knew how important these Deities/Energies is, thus
They used them to name our days and markets respectively so we their children will never forget.
 

1. NSO NWANYI
In Igboland women live apart from their husbands and neither cook for them or enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ALA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 king 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYI
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. IGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six(6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu) the apprentice
by either setting up a business for him or giving money or tools by which to make a ligving.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OHURU
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised. 

7. OMUGWO
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

Umu Igbo let us not be deceived. We are God's own people and will always opt to be an igbo man. 

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